Friday, September 26, 2008

Group Memoir: Quote Analysis

"People glorify all sorts of bravery except the bravery they might show on behalf of their nearest neighbors." -George Eliot

Often, people tend to ignore the person next to them. It's all about what one can obtain for oneself. Particularly, bravery is attributed to a willingness to oppose a great danger. That great danger, however, had better be caused by something powerful and mighty, say, a dragon or a whole army of elite soldiers or something fantastic like that. One might say that, the more ridiculous the odds are, the more stupid the decision, the braver the person. This doesn't often apply to people who do things in the name of others. Irene put her life on the line frequently to save her friends, who were facing the same threat of painful death. However, she did encounter many who did not particularly relish the thought of someone aiding the Jews due to the sentence given for doing so. They found it awfully stupid. Schulz, for example, helped her in her quest to aid the Jews without ever acknowledging what she was doing. Rather than support her, he merely aided her silently, as if reluctantly letting her do what she wanted to. Silent aid and occasional support and encouragement are two completely different things; the first suggests tolerance rather than the second's approval. Another significant example is when Irene goes to church for confession following her first night as Rugemer's mistress. Despite the fact that she was saving twelve human lives, the priest denied her absolution for the specific reason that she was committing a mortal sin. Given, he may have been following the rules, since adultery is a violation of the Ten Commandments, but there are certainly unstated qualifiers in that instruction. Furthermore, his response clearly shows an indifference to the stakes: "'They are Jews.' [...] 'Father, I cannot throw their lives away' [...] 'Then I cannot give you absolution'" (217). When a religious man can tell someone they're going to Hell for saving twelve people, that gives you an indication of just how little neighborly bravery is worth. Furthermore, her Jewish refugees frequently told her to turn them in, just because what she was doing was plain stupid. As modest and caring as it is to tell your friend not to risk her life for you and your family, when she is doing that I'd expect it to be appreciated. The problem is that, compared to the Polish resistance, which fought relentlessly against their conquerors, neighborly bravery seems almost pathetic. Fighting physically against incredible odds is bravery, especially when it is for one's country or for one's personal gain. However, self sacrifice is the worst way to gain glory. That doesn't seem to be bravery, just stupidity. Self-preservation, adherence to rules, and kindness are not excuses for failing to provide praise. They discourage that bravery, or at least allow that person to struggle alone, because in the end it does not seem to be a cause worth fighting for. If neighborly bravery was worth anything in the eyes of others, Irene would have had a little more encouragement than this.

2 comments:

tripleaye said...

First of all, I love this line : "When a religious man can tell someone they're going to Hell for saving twelve people, that gives you an indication of just how little neighborly bravery is worth". It is obvious that she was fighting for a just cause, as well as one that would have been viewed by other areas of the world as a religious sacrament rather than a "mortal sin".

theteach said...

Anonymous, your statement, "Another significant example is when Irene goes to church for confession following her first night as Rugemer's mistress,," reminds me of the 5 women listed in the geneology presented in Matthew 1, Tamar, Rahab, Ruth, Bathsheba, and Mary.

You may find the stories of Tamar, Rahab, Ruth, and Bathsheba interesting. Their actions altered history significantly.