Friday, September 26, 2008

Group Memoir: Quote Analysis

"People glorify all sorts of bravery except the bravery they might show on behalf of their nearest neighbors." -George Eliot

Often, people tend to ignore the person next to them. It's all about what one can obtain for oneself. Particularly, bravery is attributed to a willingness to oppose a great danger. That great danger, however, had better be caused by something powerful and mighty, say, a dragon or a whole army of elite soldiers or something fantastic like that. One might say that, the more ridiculous the odds are, the more stupid the decision, the braver the person. This doesn't often apply to people who do things in the name of others. Irene put her life on the line frequently to save her friends, who were facing the same threat of painful death. However, she did encounter many who did not particularly relish the thought of someone aiding the Jews due to the sentence given for doing so. They found it awfully stupid. Schulz, for example, helped her in her quest to aid the Jews without ever acknowledging what she was doing. Rather than support her, he merely aided her silently, as if reluctantly letting her do what she wanted to. Silent aid and occasional support and encouragement are two completely different things; the first suggests tolerance rather than the second's approval. Another significant example is when Irene goes to church for confession following her first night as Rugemer's mistress. Despite the fact that she was saving twelve human lives, the priest denied her absolution for the specific reason that she was committing a mortal sin. Given, he may have been following the rules, since adultery is a violation of the Ten Commandments, but there are certainly unstated qualifiers in that instruction. Furthermore, his response clearly shows an indifference to the stakes: "'They are Jews.' [...] 'Father, I cannot throw their lives away' [...] 'Then I cannot give you absolution'" (217). When a religious man can tell someone they're going to Hell for saving twelve people, that gives you an indication of just how little neighborly bravery is worth. Furthermore, her Jewish refugees frequently told her to turn them in, just because what she was doing was plain stupid. As modest and caring as it is to tell your friend not to risk her life for you and your family, when she is doing that I'd expect it to be appreciated. The problem is that, compared to the Polish resistance, which fought relentlessly against their conquerors, neighborly bravery seems almost pathetic. Fighting physically against incredible odds is bravery, especially when it is for one's country or for one's personal gain. However, self sacrifice is the worst way to gain glory. That doesn't seem to be bravery, just stupidity. Self-preservation, adherence to rules, and kindness are not excuses for failing to provide praise. They discourage that bravery, or at least allow that person to struggle alone, because in the end it does not seem to be a cause worth fighting for. If neighborly bravery was worth anything in the eyes of others, Irene would have had a little more encouragement than this.

Saturday, September 6, 2008

Extremely Loud: discussion question 17

Oskar's use of the term "heavy boots" to describe his depression is pretty good. It conveys an image of dragging one's feet, which certainly helps the reader understand exactly how Oskar feels. However, the heavy boots are also what's holding him down. He refers to the birdseed shirt a couple times, and how he dislikes being in high places. Perhaps it can be interpreted that his boots are keeping him from rising above his current circumstances. Personally, as an article of clothing, boots can be put on and taken off by the wearer at will. I think that "heavy boots" does more than just convey an image, reminding the reader that Oskar is leaving said boots on his feet and not trying to take them off. He often remarks on how he prefers not to get heavy boots, but rarely works to lighten the load. Perhaps Oskar is donning his heavy boots because he has no idea what else to do. The depression may very well be self-induced, as are his bruises. It also suggests Oskar his dragging his feet through life, emphasizing that he is merely drifting around and not trying to move forward of his own will. In addition to commenting on Oskar's emotions, it acts as a symbol for the fact that Oskar is not trying to improve his situation, but merely accepting depression and struggling unnecessarily under the weight of his situation.


Responses to Comments:

In response to "juno":
I do believe that Oskar needs some time to get over his loss and face that loss. HOWEVER, it has been a year and he seems to be resisting any efforts, or at least not understanding any, to aid him in accepting his father's death. As for Oskar not taking off the heavy boots, I do not mean he keeps them on because he likes them. He believes that he knows how to remove them, and those around him are not helping him by pushing forward instead of staying behind a little longer. He feels the answer is in the past, not the future. Consider the segment about the Reservoir of Tears, and how he feels his mother should be adding to it. The journey is certainly for the purpose of him removing the boots, but also realizing that they must be removed with the help of others when the wearer is ready to take them off and leave them behind. Oskar needs to accept his situation first, which I feel is the purpose of his journey, before he can move on. He has been doing things on his own, thinking his boots can come off only if he does something special. He hasn't realized he can take his boots off whenever he wants. Finding that key alone will not unlock the shackles that are his boots.

In response to "ziggy":
See above response. As I stated above, I think Oskar is trying to stay back rather than move forward. He would prefer to watch those pictures in reverse of the man flying back up to the tower, coming home to him, being safe. I agree with your statements on pain, but I do believe that Oskar is not trying to take off the boots directly by his quest. It occurs because he feels that finding the key will let him find his father, who will let him remove the boots. He still keeps his father's last messages in his closet. He is trying to hold back in the past rather than advance into the future. That is why he goes to the graveyard at the end, to accept that his father is gone and that he must move forward with what he has now. In this respect he is, though he persists otherwise, not trying to remove his boots but rather let them come off in reverse.

In response to "kas43091":
I don't think the dead horse would mind much. As I said, he isn't trying to remove the boots because he's trying to get back to what happened before. He's not, in my mind, a pessimistic little twerp who brings down society when he's in a bad mood. However, he is not moving forward of his own accord. He is trying to hold back. Perfectly logical if it weren't for the fact that he can't go back. He plods forth for the key and believes the boots can come off then and only then. By finding out that the key does nothing for him, he realizes that he's had the answer to his problems all along. That, and getting Hawking's letter: "today is the day I've been waiting for." The key word is "waiting."

In response to "ssnickel":
Hadn't thought about him needing to keep the boots on until he learns his lesson. (not in the negative connotation, but literally until he understands what he has to do) Again, I feel that he is not trying to remove the boots directly because he thinks the key to his problems are, well, in that key. Though he is trying to "lighten his boots," he is still trying to lighten them only, not remove them. Now that I think of it, perhaps he feels that he has to have boots, that he cannot take them off. Perhaps taking off the boots signifies leaving behind this part of him. Maybe the journey was less of removing the boots than it was learning to accept the fact that they will always be heavy, and that he must learn to share his load with the others around him. Let the birds on the birdseed shirt help life him above his troubles, if you will, learn to trust in the birds.

In response to "zeus":
As I stated in the first response, he certainly needs the help of others. If he can't learn to accept help from others, he will never learn how to help himself. However, by the same token, he will not be small forever. Which is why, in my opinion, his removal of the boots could be viewed as a rite of passage. He should definitely accept the support of others, but should also try to take that support and use it to learn for himself how to solve his problems. One can say that he relied on his father to remove his heavy boots, and that is why he had such difficulty when his mother and Ron tried to help. It is why he was unable to help his mother.

In response to "tennis":
Yes, I also agree that mourning helps to remember the small details of his father. As I suggested above, perhaps removing the boots means leaving behind certain things and moving on. However, there are many ways to remember someone. I refer to the storage room and Oskar's attempts to save a disposable razor. While it certainly holds value to Oskar, he has to find other ways to keep his father with him. Perhaps the visit to the graveyard is representative of a shift from clinging to material objects towards a more, how do I word this, not spiritual, but yeah, some sort of acceptance of his father's death and knowing he'll always be with him in other ways. Oskar needs to mature past the material objects, past the heavy boots, and find other ways of both remembering his father and enjoying the rest of his life.

Thursday, September 4, 2008

Switchover: On to AP Language!

From this point forward, my AP Lit blog becomes my AP Lang blog. Therefore, do not go any farther into the past than this point if you're looking for AP Language posts. Just a notice...